"And let every man be swift to hear, but slow to speak, and slow to anger. For the anger of man worketh not the justice of God."
-- James 1: 19-20
Abuse
When the priestly sexual abuse crisis broke in 2002, one of the under-reported aspects of the story was the way the Church had persecuted and silenced those who came forward with reports of abuse. In the 1960's, 1970's, and even into the 1980's, the local diocese would often counter sue the parents of the victim to intimidate them into silence. Even in those cases in which the victim reached an out of court settlement, there was always a gag order. Victims could never discuss their cases in public, so abusers went unnoticed and undisciplined. Those who coddled and shuffled the abusers did so with impunity and rarely if ever paid a price for their collusion in the abuse.
I first met a victim of priestly abuse in a mental institution. The individual had attempted suicide after a motor vehicle accident resulted in a repeat DUI charge, and he was facing jail time. He had led a self-destructive lifestyle of alcohol and drug abuse and homosexuality. Decades later, as his life fell apart following the DUI, he finally told his mother about the abuse he had suffered at the hands of a visiting priest in the parish church, and later at the priest's home.
She was put in touch with me via a mutual friend, and I talked extensively with her and her son about his case and his life before and after the abuse. He had been a normal teenager and altar boy prior to the multiple episodes of abuse. He had had a steady girlfriend. His mother could never understand why he changed so much in his mid teens. The priest had plied him with drugs and alcohol prior to abusing him. He never recovered from those repeated episodes of abuse. Looking into his eyes and hearing his story was horrifying. He had no reason to make it up, nothing to gain. He told a matter-of-fact tale of abuse and subsequent debauchery, and his eyes were cold and empty. He was broken and without faith.
I sat with his mother through a meeting with the local leaders involved. They seemed incredibly kind, generous, and eminently pastoral during that meeting. Over the coming months and years, his mother told me they failed to keep their word on any of the promises they had made in that meeting. It was all turned over to the lawyers and the insurance companies, it eventually went to court, and all pretenses of being "pastoral" went out the window.
Victimhood
In all the recent discussions about the SSPX and negotiations with Rome, there has been a truly frightening level of vitriol from both SSPX critics and SSPX supporters. The former can be found in the posts and comment boxes of Catholic forums, blogs and websites all over the internet. The latter is limited to a small handful of outlets, most notably Angelqueen.
It is hard to understand the level of anger and outright hatred expressed towards the leaders and supporters of the SSPX -- unless one spends a fair amount of time reading the more extreme rantings of some of the leaders and supporters of the SSPX. It is also hard for any Catholics on the outside of the debate to understand the level of anger and outright hatred expressed by some of the leaders and supporters of the SSPX towards Rome -- unless one comes to grasp the fact that most SSPX defenders have been liturgically and spiritually molested by the post-conciliar Church itself, and told to shut up about it, for forty years now.
AngelQueen forum itself began as a refuge for members of a conservative political forum, FreeRepublic.com, who had been banned or censored for unapologetically expressing orthodox and/or traditional Catholic views. (I was one of the "founding members" of Angelqueen and served a long time as a moderator, and have always been a prolific contributor.) Though its founder is an attendee at an SSPX chapel, Angelqueen was not then and is not now an "SSPX forum," though that has become the majority viewpoint.
One of the most anti-Catholic, vitriolic, and hateful posters on the FreeRepublic forum went by the screen name "Chancellor Palpatine." His level of invective was simply inexplicable. No Catholic discussion on FreeRepublic was left unmolested by his poisoned keyboard. Eventually someone figured out that he was a plaintiff in a priestly molestation case down south. Afterward, it was easy to understand the source of his rage. But an explanation is not an excuse; I often pointed out to him that being a victim did not confer upon him the right to verbally victimize others.
Victims of abuse often get over the abuse and get on with relatively normal, productive lives. They also, quite often, become bitter, angry and even hate-filled over the injustices done to them. Victims are quite often very unpleasant individuals to deal with on a personal basis. They can be terminally narcissistic, and they often turn their status as a victim into a cudgel with which to attack anyone perceived in any way to be associated with their abuser.
I count many friends among the members of AngelQueen, and I truly admire the contributions the SSPX has made to restoring traditional Catholicism. But after Bishop Fellay mischaracterized this Pope as a "perfect liberal" I knew I had to dissociate myself from their forum. The victim mentality, and the anger and vitriol that goes with it, runs rampant. Even John Grasmeier, the owner, has been posting cynical and sarcastic editorials that go way beyond the pale; abuse seems to be one of those gifts that keep on giving.
Malfeasance
Many of the decent Catholics who have sought sanity, safety and refuge within the SSPX did so because of the sheer lunacy, and often heresy and apostasy, that accompanied the reforms enacted in the name of Vatican II. They were victims of the liturgical abuse that universally accompanied the reforms. They were victims of a new theology so far removed from everything they knew and loved as to be seen as a "new religion" altogether. And they were spiritual victims of the same priests whose personal lives were so intrinsically disordered they could not possibly pass on the Catholic Faith whole and intact. For every altar boy that a homosexual priest molested, entire parishes were robbed of Catholic orthodoxy and orthopraxis. For every bishop who looked the other way, entire dioceses went astray.
The Church has yet to deal justly with those within the hierarchy who coddled the homosexual molesters and advanced their careers, let alone address the true homosexual nature of the abuse crisis. The Church has yet to admit the wholesale and almost universal victimization of the entire laity in the post-Vatican II era. The Faith was diluted and orthodox theology was eclipsed. The liturgy was gutted, and the people left bereft of the consolation and succor that came from traditional pious practices.
If those within the SSPX do not trust Rome to fix the problems, they are not wholly to blame, and they do not deserve much of the scorn heaped upon them of late. If they are still angry, it is often just anger. The Church has not apologized to the millions of scandalized Catholics. The scandal was not due to "pedophilia," it was due to the widespread malfeasance of its religious, priests, and hierarchy.
Just Anger
There is such a thing as just anger. Victims rightfully experience just anger, and search for justice. Abuse victims were denied justice and therefore sought it in lawsuits. The SSPX is searching for justice and restoration of that which was lost and/or stolen from the Church, and use the court of public opinion to plead their case.
Those who have been scandalized and/or victimized must constantly reflect on their motives. Only the Saints' motives were pure. Even the SSPX can harbor mixed motives.
We all must recall James 1: 19-20:
"And let every man be swift to hear, but slow to speak, and slow to anger. For the anger of man worketh not the justice of God."
-- James 1: 19-20
The time for words of anger, even just anger, are past. The acts of Archbishop Lefebvre, up till the consecrations of 1988, were those of a just man attempting against all odds to preserve traditional Catholicism. The final arbitration of what happened in 1988 is still to be seen; it could be resolved overnight with the stroke of a pen.
But the anger -- just anger -- is going to have to be put away now, so that the greatest number of souls can be saved. The culture of victimhood must be rooted out. The Pope does need the SSPX, and the SSPX must realize now that they are nothing without the universal Church. The Church will move forward in its role of saving souls with or without the SSPX. If one must choose between allegiance to Pope Benedict XVI and allegiance to the bishops of the SSPX, there can be only one choice. It is no more "papaolatry" to muster behind this embattled Pope than it is Fallay-olotry or Williamson-olotry to support SSPX bishops.
The Church does not subsist in the SSPX, and the SSPX bishops do not now and will never have the charisms of the Papacy. This is not 1975, nor is it 1988. This is 2008, and this Pope has done what no "perfectly liberal" bishop would ever do: he has freed the Traditional Latin Mass and admitted it was never abrogated. This Pope of 2008 is not the theology student of the 1950's, nor the Fr. Ratzinger of VII, nor even the Cardinal Ratzinger of Pope John Paul II's Congregation for the Doctrine of the Faith. He loved Pope John Paul II, but he is not beholden to nor petrified by the false sense of collegiality that marked his predecessor's pontificate. He is truly a courageous man who is trying to restore the Faith, and in the process (in my opinion) do reparation for the spiritual malfeasance of the post-conciliar era. He is a man of the VII council, so he will never pose the issue in those terms, but his actions belie that he sees the shipwreck that 40 years of experimentation caused.
The post-Summorum Pontificum age
Twenty years is long enough. Yes, the SSPX leaders, priests, and supporters have suffered. Yes, they've been victimized. Yes, their anger was often just anger.
But the time for that is over:
"When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child."1 Corinthians 13:11
The SSPX is no longer the child of the 1970's or the 1980's; the Church of 2008 is not the Church of the VII Council. The post-conciliar age is past. We are living in the post-Summorum Pontificum era.
Trust in the Lord. Be at Peace. Just as the abuse crisis, in the Time and Providence of God, could no longer be kept quiet, the issues that the SSPX rightfully raises can and will no longer be kept quiet. Summorum Pontificum guaranteed that as nothing else has, including even the valiant efforts of the SSPX itself.
This is God's Church, not ours. God is in control. Trust him, and come back into full communion with His Church.
